[first published in the monthly congregational “Notes”, September, 2016]
We continue this month to apply the concept of noblesse oblige (the idea, stamped into mankind at creation in the notion of family, that those who have position of privilege can be expected to use that privilege for the good of others) to the Christian life.
In the Old Testament, Israel, having received the privileges of grace as a nation was required to exhibit that grace to other nations, so that they would see the wonderful character of God (e.g. Deut 4:5-10). Israel failed to do this. They became proud, and presumed that the grace of God had completed its work with the Exodus! They were all right and that was that. There was nothing more except their vindication in world history! In their presumption they lost their outward focus, became inward looking and by their disobedience exchanged the…continue reading
[first published in the monthly congregational Notes, August 2016]
Noblesse oblige is a French phrase that came over directly into the English language in the 19th century, but the meaning it carries is far older than that. Literally it can be translated as “nobility obliges”, and the term denotes the social idea that those who have privilege or position arising from wealth or birth are obliged to use their status for the good of society as a whole and especially for the good of those less fortunate.
The idea of noblesse oblige is sometimes vigorously opposed, and not just by those who are selfish and don’t want to share. Surprisingly this opposition often comes from people who might benefit from the generosity that noblesse oblige inspires. Why? It is a philosophical issue. They argue that it implicitly sanctions the inequality out of which the ‘obligation’ flows. They fear that…continue reading
[first published in the monthly congregational “Notes” for July, 2016]
Confessing our sins is most necessary; we will not begin to repent of them until we acknowledge that we are sinners by nature [we naturally want to sin] and in action [we automatically do sinful things]. But what is confession? The word “confess” simply means to acknowledge openly and freely from the heart, so that in the Bible the same word is used of those who “acknowledge” Jesus as the true and only Saviour and Lord [e.g. Matt 10:32, Rom 10:9, 1 Jn 4:15 etc.] This breadth of meaning helps us understand the words in James 5:16, where we read, “Confess your sins one to another, and pray for one another that you might be healed.” Some take this verse to teach that Christians should so share their lives that they must always confess all…continue reading