[Taken from the October edition of the church Notes.]
When Martin Luther nailed his 95 points for discussion on the Cathedral Door he did not expect to set Europe [and subsequently the world] ablaze with a totally new faith. Rather, he simply hoped to set in train a series of debates which would examine accepted Church teaching in the light of Scripture. As he read what God had said in His Word about the wonderful grace of sins forgiven, he began to see a great dichotomy between what he was taught by God, and required to teach by the Church. The question became one of authority: who should be believed, and why. Should he believe ‘the Church’ and all its many apparent “representatives”? Should he believe his own reason? Or should he believe God where God had clearly spoken?
One way or another, this question continues right down to the present day. Who do we trust for our forgiveness and for our reconciliation? You would not trust a one-year-old to design the system that your life depended on; the very idea is absurd. Well, it is the same thing with the way in which we are reconciled to God. We are all infants before God when it comes to knowledge of divine and eternal things, so we dare not trust in human wisdom. We do not know the depths of our sin, and so we certainly cannot know how sin can be redeemed. In other words, we cannot be our own Saviour.
If we cannot trust ourselves, then listen to the great 19th century Baptist preacher, Charles Spurgeon, as he expanded on the simple words “Who do you trust?”
Reader, this is an important question. Listen to the Christian’s answer and see if it is yours. “On whom dost thou trust?” “I trust,” says the Christian, “in a Triune God. I trust the Father, believing that He has chosen me from before the foundation of the world; I trust Him to provide for me in providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are. I trust the Son. Very God of very God is He; the man Christ Jesus. I trust in Him to take away all my sins by His own sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father’s throne, and I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him for what He is, for what He has done, and for what He has promised yet to do. And I trust the Holy Spirit—He has begun to save me from my inbred sins; I trust Him to drive them all out; I trust Him to curb my temper, to subdue my will, to enlighten my understanding, to check my passions, to comfort my despondency, to help my weakness, to illuminate my darkness; I trust Him to dwell in me as my life, to reign in me as my King, to sanctify me wholly, spirit, soul, and body, and then to take me up to dwell with the saints in light for ever.” Oh, blessed trust! To trust Him whose power will never be exhausted, whose love will never wane, whose kindness will never change, whose faithfulness will never fail, whose wisdom will never be nonplussed, and whose perfect goodness can never know a diminution! Happy art thou, reader, if this trust is thine! So trusting, thou shalt enjoy sweet peace now, and glory hereafter, and the foundation of thy trust shall never be removed.
There is no place for trusting anyone, or any institution. You cannot save yourself. No fellow Christian can save you. No Church can save you. Rather, both Church and fellow Christian can only do one thing: point you to the God who saves. His word is utterly faithful, and He will always do what he has promised.