[taken from the monthly congregational Notes, December 2013.]
Sentimental: adjective, of or prompted by feelings of tenderness, sadness, or nostalgia.
Christmas can be a sentimental time – and that is not necessarily a bad thing. As well as the brightness of Christmas lights and the fun of gifts and special menus, cards, letters, phone calls and emails all help us keep in touch with distant family members and friends. Old disagreements can be safely forgotten—for a day at least. We often turn our minds to the remembrance of loved ones. Old photos are dusted off and a sense of wistfulness rolls gently into mind as, just for a moment we imagine how things might have been different, even much better, as we see it, if they were still with us. We romance the ‘good old days’ when life seemed so much less complicated; and for a while the world seems just that little bit smaller and friendlier, as a neighbour’s open window wafts the strain of Hark! the Herald Angels Sing. “Odd,” you say to your self, “he said he wanted nothing to do with Jesus.”
Sentimentality is not helpful when it comes to the Christian gospel. The Christian faith certainly requires us to look back but with an historical and not a sentimental eye! In fact, it can so invade the Christian message that it obscures it altogether! Consider again the narratives of the Incarnation. We can be so consumed by the romance of “dress-ups”, angels, shepherds, and wise men (on camels?) all coming to see ‘the baby Jesus’ that we forget the sobering reality of why he came to be born in the first place—to bear for each one of His people, the awful weight of the curse spoken in Genesis 3 and to crush the serpent’s head. The prince of darkness who drove Herod’s irrational and murderous jealousy did not sentimentalise Jesus’ birth one little bit! He knew that Bethlehem meant war, but he did not know that the war would be won at the Cross. Jesus did, and there He conquered!
When we sentimentalise Bethlehem, whether in song or any of the arts we un-wittingly start out along the road which, step by step diminishes the reality of the historical Jesus. Though we may not realise it, that road leads away from the Cross to a benign, “safe” Jesus who bears no resemblance to the King whose eyes blaze fire, and who stands with a glory as fierce and radiant as molten bronze or the blazing sun; whose voice is like the roaring sea and whose words cut to pieces! [Rev. 1:14-15]. This is no longer the cute imagery of a little baby! No, when we sentimentalise Bethlehem, we become dull to the reality that Jesus will one day come again, and that for some the circumstances of his next coming will be anything but benign!
According to the book of Hebrews, [Heb 9:26] when Jesus comes again it will not be for sin. What does that little phrase mean? He first coming was to make atonement for sin. For that He humbled himself, put aside his glory and rights, and came as a servant [Phil 2:6-9]. He was born as a true human and lived a real, sinless human life. Apart from the brief moment of “transfiguration” [Matt 17:2] everything about his glorious person was veiled. Even following his resurrection triumph his glory was veiled. But it is not veiled now [John 17:1-5] and there will be nothing veiled about his coming the second time. That will be in the triumph of One who has the victory over sin and death! None shall stand in His presence unless one has first come to Him for grace and forgiveness and all who do come are secure.
Without Bethlehem there could be no cross, and so no grace or forgiveness either. A sentimental tale? No! Amazing Grace? Absolutely! The most profound event ever in human history: the eternal Son of God became man for our salvation! Christian, integrity demands that you live this December to show that you believe it!