[first published in the monthly congregational Notes for January, 2015]
When the call of God came to Abraham [then called Abram], God asked him to leave behind all that he had and all that he might reasonably expect to achieve in life, and to follow Him, and Him only. Yes, God also promised to “exchange” these prospects for another place and another future, but there was a catch: Abraham did not know the details. In order to demonstrate his faith and obedience, Abraham had to leave without knowing where he was to go, or how, precisely he would receive what God promised to give him, or when these things would come into his life! Here was a great test. How would he explain this decision to his wife? or his father? What would his in-laws and his friends think? How could he hope to answer all their questions about this God who demanded absolute obedience and absolute commitment when He seemed to reveal so little in return? They lived in a world where the gods dealt in ‘physical’ rewards of fertility, crops, success, and prosperity and offered these things as payment in exchange for worship offered. How could they understand a God who was not bound by human values or actions, and whose greatest gifts included righteousness, holiness and peace? Surely his friends would think that his God was useless, and quite irrational and capricious to ask him to leave like that? Perhaps, but that was a “risk” he had to take; and so he went out …
When we read of Abraham we must admire his faith. Yes we know that there were times when he did not trust as He should have done, but unlike Israel in the desert, who wanted to go back to Egypt after just a few months of difficulties [Exod 16:3], he never asked God to send him back to his homeland. His break was total. Returning to the past was not an option, even when he seemed to have nothing to show for his faithfulness! When he sinned, his sins were serious, (all sin is) but he sinned as one committed to going forwards to all that God would show him.
Let us consider ourselves. By comparison we have a great advantage. We know what God meant when he promised to make Abraham a great nation and a blessing to the whole earth, and we know how it all eventually came to pass; not just through the promised son, Isaac, but through Jesus, the ultimate Son of Promise. We might think that because we have this knowledge, it will be easier for us to be obedient, to bear witness to God’s goodness, and to avoid the sins that our culture so enticingly encourages. But we know that it is not as simple as that; we have such trouble in letting go! Perhaps we will even conclude that Abraham had it easier than we do, because by leaving all, he also left behind all that might distract him and hinder his obedience. This is wrong thinking. Living by faith is never easy!
Abraham would be the first to tell us that the faith to follow God does not come from our own wisdom or knowledge. It God’s gift, grounded in His Son, Jesus Christ, so that He must also give that faith its strength. Abraham will remind us that God will not be hindered by what we consider impossible, or by any restrictions our age or social status might normally impose. God is sovereign! He would also tell us that whether we be called to leave our communities as he was, or to stay within them (as Jesus implied is the norm, Jn 17:15) we must pray daily for the grace of perseverance.
No-one else is worthy of your faith, and no other so-called god can lead where Jesus leads—eternal life! If your faith is in Him, follow Him boldly and securely! If it is not, pray earnestly that He will both call you to follow Him and stir your will to obey