[first published in the monthly congregational “Notes” for December, 2017]
Christmas time is an occasion for catching up with old friends, renewing family links and sharing news, and generally being sociable. We’ll send emails, annual letters, photos and Christmas cards to folk we have not seen for years, and phone lines will run hot. And, if we cannot be with those we love directly there’s always “face time” (or its many proprietary variations) which is the nearest thing to being there. We should be thankful that courtesy of technology, distance is no hindrance to personal communication. But of course, nothing beats seeing our loved ones “face to face” where we can share tangible things such as food, personal hugs, the sound of our voices and the joys of simply being in someone’s presence. For a few days, at least, the world becomes a smaller, friendlier place. Wars have ceased on Christmas Day!
It is not surprising to us that a time focused on remembering the Incarnation, when the Eternal Son of God took on a true humanity, and “visited” us should bring such benefits. Anything that draws us into real community is a blessing, so that even an atheist might grudgingly admit that on balance Christmas is a season worth remembering. But the Incarnation of Jesus was for infinitely more than improving life on earth for a few days, and we must always try to point this out to others.
In Eden, Adam and Eve had pure, open communication with God. They could speak, “face to face” as it were. The whole of the Garden was there for their tangible benefit, and there was nothing but perfection in their relationship—hugs and all! But Adam chose to break this perfection, and humanity has been cursed and broken ever since. What was a “face to face” relationship ended with Adam and Eve in hiding, fearing and then expelled from, the presence of God. Everything hopeful would have ended right there and then had it not been for God’s amazing grace; a grace as powerful as (but not greater than) His justice, truth, holiness, wrath. That grace is seen in Jesus.
In Jesus, from conception to manhood, God Himself was entering human existence in the most tangible and real way we can imagine—putting aside the terrifying glory of His holiness (though not holiness itself) and becoming one with us. And He was doing so so that the great barrier of human sinfulness and condemnation could be finally, but righteously, broken down; a Man doing for us what had to be done but which no other man (or woman) could do—paying the penalty for sin under the curse of the Cross. In Adam (there is no alternative) all die. But all in Christ, shall live!
Prior to the Incarnation, God had entered into human existence through the words of His prophets and by revealing His covenant. His grace kept communication open, and communication in reply was through sacrifice and prayer. How breathtakingly sad then, the comment, “He came unto his own, and his own received him not…” (John 1:11). We understand “hanging up” on a telemarketer or other unwanted call, but to refuse the call of the living God Himself is provocative and deadly folly!
In many ways, observing Christmas yet rejecting Jesus, is akin to doing the same thing—hanging up on a call from the Living God, refusing His offer of “face time” through the Bible and His Spirit, preferring to enjoy the celebration of life without Him. Sounds like today’s Australia, doesn’t it. But let us look first to ourselves. How shall it be with you, dear reader? One day, it will not just be “face-time” but “face to face” directly! What will He say to you on that day? “Welcome! Come, join the feast” or “Depart!”?
That may depend on how you respond to Him today.