first published in the monthly congregational Notes for July 2017
At this time of year, our minds are often engaged with taxation and superannuation questions: Did I pay too much tax? how much will I pay this year? What could I have done to pay less? How can I pay less to Caesar, and have more for … ? (for me?)”. We all know that we must be good stewards, right?
Money questions can challenge us because if we are not careful, our money will start to define us. It serves as a record of how others have valued our work and service in the past, it limits how we can face the present, and if we are fortunate and prudent to save, it gives us our security against an unknown future. Any number of financial calculators exist to tell us how long our money will last so that we can plan our life-style. Then there is the privilege of passing something on to our children. Looked at this way, it is understandable why money so easily becomes a god, the idol that defines our life, measures our hopes and gives us ultimate meaning. It is also why the Ten Commandments begin with, “You shall have no other gods” bedsides Me.
It is not surprising then, that the Bible takes time to put money in its place. It is to be a servant and never a master of the heart, for that privilege must be reserved for Jesus. It is He who gives meaning to everything (Col 1:17). Of course, earning, having and saving money is not wrong in itself; that will come with our priorities and allegiance! The easiest way to show that money is not the master of our life or the master of our affections is to give it away! The Christian can let go of money and possessions when called to do so because he or she knows that true riches are not found in anything we have achieved in life but in our relationship with Jesus Christ. This was something that the Rich Young Ruler simply could not see (Mark 10:22), and which Jesus again emphasised in His parable of the Rich Fool (Luke 12:16-20).
This is one reason why God delights to use Christian generosity to spread the gospel. Until we can let go of our possessions, we have not fully learned to trust God, and putting our faith in Christ for our eternal security is surely the supreme trust. So when we are told that “God loves a cheerful giver” (2 Cor 9:7), it is not because He is limited without our resources (everything is His anyway) but because He delights in the love of those who cheerfully trust Him to use what He has given them in gospel service without regret or complaint. Grace surely begets graciousness in us, just as selfishness suggests a lack of grace. Such giving becomes a heartfelt response to the love of Christ and not a reaction to particular needs. We give, even if there is no particular need at the time, confident that God will use what we have given when it pleases Him. And that may be years away – it is His call.
Christian giving also extends our vision of God’s salvation beyond our small horizon. The church in Philippi was a blessing to Paul while he was in prison (Phil 4:14-20). They wanted to make sure that his needs were met, but he saw it as proof that they had come to see the Church as God’s saving work reaching out far beyond Philippi.
There is still a world out there from which God is calling men and women to be our brothers and sisters in Christ. They become our family: distant now perhaps but co-inheritors of eternity and it is our privilege to be a small part in their calling. As we are generous in gospel work we are quietly reminding ourselves, and others, that eternal things are infinitely more important that anything in the here and now, and that grace has worked savingly in us. The idolatry of the self has been overcome.