[First published in the monthly congregational Notes for October, 2018]
Anyone watching Australia over the past few months would doubtless conclude that we are a nation in crisis, and not only politically! It is not hard to find many examples where things are far worse than they once were, and the older we are the easier it is to find them!! So, what do we do about it? One common response is to look to the government, to push for new laws which (we are promised!!) will surely correct the situation. But new laws can only be a lasting solution if the problem was bad law to begin with. Another response is to call for changed school curricula to better educate our young, as if the problems are just of ignorance and a lack of resources. But knowledge on its own is no guarantee that it will be used properly. “Well then let us pass a law making it so,” and around we go again. It seems clear to us that the problem lies far deeper than political inaction or poor budgetary priorities. Ultimately it is one of conscience: no law constrains the will unless the will wills to be constrained!
Conscience is an integral part of our being human that flows from being made in the image of God. It is a tool for life, a God-given inner testimony to the fact that we all have a sense of right and wrong which is independent of oneself. A true conscience reminds us that we are not the makers of our own law or the crafters of our own ethic but are created to love and serve a righteous, holy God. It will warn us not to pursue wrong and when we have done wrong, will by evoking a sense of guilt, remind us of justice and the need for forgiveness and reconciliation And so the New Testament declares that a functioning conscience serves as a reminder of what we already know deep down, even if we cannot always express it (Rom 1:19-32; 2:14-15)! So to have a conscience is to have a very great blessing but as with all God’s blessings (as with all tools) there comes an accountability for its proper stewardship. We are to keep it from becoming weak (1 Cor 8:7ff) and to make sure that its witness to us is good and clean (1 Tim 1:5; 3:9) and properly directed towards God (1 Pet 2:19).
It should not surprise us that one of the marks of our sinful condition is a perverse desire to re-calibrate the conscience according to an alternate set of right and wrong so that our guilt goes away—or at least becomes explainable without acknowledging God! Such a conscience is like a deliberately falsified compass: completely useless as a guide to anything. Instead of serving to restrain from sin, a perverted conscience will happily justify us in our wrong (1 Tim 4:2; Titus 1:15) and give false comfort that humanity by its own efforts can improve (Heb 9:14; 10:22). A perverted conscience is a serious thing because once that happens it can never improve itself but must rely on the gracious intervention of the Holy Spirit in light of Jesus Christ (Rom 9:1).
All this means that when a nation’s collective conscience has been persuaded away from God’s Moral Law, no amount of laws or education alone will turn it around. In fact, apart from either some gracious God-given restraint exercised through His general providence, or some great national repentance these “remedies” will only make things worse in the long run because they come from the same perverted spring.
It also means that the Christian who lives and acts according to a Christ-restored conscience, will stick out like the proverbial sore thumb! It cannot be otherwise, for one of the fruits of the Spirit is Self-Control in which the conscience plays an integral part. Our challenge is to show that only when hearts are submitted to Jesus Christ and His Law, will our society return to what we had, and make it even better. For this we must certainly pray, and for this we must certainly live.