[First published in the monthly Congregational “Notes” for December, 2018]
In July 1871, Rev. Samuel McFarlane, a member of the London Missionary Society and some indigenous Christian leaders from the South Sea Islands anchored off Darnley Island in the Torres Strait and landed on the beach. In defiance of their tribal law, a local elder made them welcome. And so in the providence of God the Gospel came to the Torres Strait. Each year, this event is celebrated with hymn singing, re-enactment and feasting. They call it The Coming of the Light—a singularly appropriate description! What today’s anthropologists might lament as “spoiling a culture”, yesterday’s Islanders understood as the Light of the World graciously beginning to shine among them to set them free from their bondage to old ways.
Light and darkness are polar opposites and the Bible has quite a few of these: truth and error, male and female, life and death, right and wrong, heaven and hell, clean and unclean, etc. Polar opposites are out of fashion these days because they are fixed; they do not allow compromise. Our age prefers the “grey” where something can be “true for you” but “not true for me”, where truth is relative and there is no external or absolute standard of right or wrong so no-one can be told that what they believe true is of less value than what anyone else believes. This relativism is applied quite inconsistently because it is still considered morally wrong to murder (unless it is a baby in the womb) and still wrong to steal (unless it is done by governments!!) but the excuses for these inconsistencies are themselves relative: “but it is good for me” or “but it is my right” or “but I did not know” or “but it is not fair.”
The coming of Jesus confirms the Old Testament’s declaration that there are absolutes defined by God who created everything and pronounced it Good. It reaffirms that Adam and Eve were foolish and rebellious when they chose to decide what would be “good and true for them” instead of listening to God’s word and that rejection of God’s absolutes is the root cause of all brokenness in creation and ultimately leads to death (Gen 3:1-24). It is a solemn message—no wonder people prefer all manner of “Christmas” frivolity and distraction! But closing the mind to the stark reality of our sinfulness also closes the mind to the truth that God is a God of love and grace as well as of holiness and justice. Relativism with respect to God is deadly.
Jesus’ birth fulfils what at first seems a strange promise given in Eden (Gen 3:15) and shows that even then God graciously chose not to leave mankind in sin but to open a way to turn back from perishing and into His everlasting life (Jn 3:16). Jesus knew He was that Promise. He knew He was (and is) “the Light of the World” (Jn 8:12). He knew that there are not multiple “lights” and that there are not “multiple ways to God”. He said that refusing Him is akin to preferring to walk in the darkness of death rather than the light of life. It sounds paradoxical but Jesus also said that closing the mind to Him simply confirms one’s ultimate need of Him! (Jn 3:17-21).
The Christian experiences the Light of Christ in a wonderful, transformative way. It is a light that is attractive because Christ Himself is attractive; a light that exposes sin but at the same time cleanses. Then because it is a light that has no fellowship with darkness it is light that stimulates further growth in godliness and good.
Dear reader, let the light of Christ shine on, in and through you this season, so that His beauty is seen in you. Seek to give Him the place of priority in a season which still bears His name! You may wish that you could shine more brightly in the darkness around you but by His grace, any simple, faithful testimony can be light enough for Him to use.