[First published in the monthly congregational “Notes” for February, 2018.]
The Necessity of Being Born Again—that is, if we would be reconciled to God!
If there is one descriptor of the Christian which the world likes to mock or disparage, it is the term “born again”. Someone might say, “Oh he is one of those ‘born again’ Christians,” as if by that description their dismissal and refusal to listen further to what that person believes is justified. We can understand the world’s dislike of the term. But sadly, we are persuaded there are also some (perhaps many, we do not know) associated with Christian churches in some way, who also seem to reject the notion that they should be “born again”. For them, that is the stuff of fundamentalism and fanaticism and not the stuff of respectable civic religion! They may readily admit that they are not perfect and they try hard to follow Jesus’ ethical and moral values of the Sermon on the Mount. Perhaps they see themselves making progress in personal improvement. To them it seems only proper that their accumulated goodness and kindness should be rewarded, even to the point of earning entry to heaven!
Jesus tells us something different. In His discussion with Nicodemus, the eminent Jewish theologian, (see John 3) He came straight to the point: “Except a man be born again, he cannot see the kingdom of heaven” (John 3:3)—no ifs, buts, or maybes. All at once with His trademark directness, Jesus assured Nicodemus that there is nothing that he or anyone in their natural human condition can do to earn favour with God or a right to be in His presence in peace. Reconciliation is not prioritised for the learned or clever; not the rich and neither to the poor; not for the contemplative or meditative; not even the “kind and caring” the “wise” or even the religiously zealous—of which in our day, as his, there are many, many different sorts!
So what does it depend on? Well, as with our first birth, it does not depend upon any thing that we might do. This was the basic flaw in Nicodemus’ thinking As he saw it, reconciliation was something he should do but Jesus seemed to be speaking in terms of human impossibilities (v. 4)! Being born again is a work initiated by the Spirit of God, a work equally creative and equally sovereign as that of the first creating work of the Spirit (Gen 1:2). And in parallel with our natural birth, the “spring” of this birth is love, not human but Divine. What a blessing, otherwise there would be no hope!
This is sometimes troubling. Someone will think, “If I must be born again and it is not something I can effect, then how can I know if I am born again?” or even, “How can I know that I will be born again?” There is mystery here but as Jesus revealed to Nicodemus, there are things we can hear but not understand until God makes them clear. If we are concerned, we must wait patiently—and trust God. However, although we cannot see the Spirit or His exact activity, Jesus says we can see His effects and one of those effects, indeed the chief effect, is to reveal and convict of the need for Jesus as the only means of escaping the condemnation which our sins deserve (John 3:16-17).
Jesus made it clear to Nicodemus and makes it clear to you dear reader, that the new birth cannot be separated from your attitude to Him. If you will not come, questions of the new birth are academic. There is no mystery, you choose to remain dead in your sins (3:18). But if you are drawn to Jesus in any way, hear all He says! Hear Him speak and demonstrate the love of God and be drawn to love Him because of it. As you come and believe, you will begin to see that God was first at work in you and in your life, graciously drawing you by His Spirit in ways that never cease to amaze.