[first published in the monthly congregational “Notes”, for April, 2018.]
If we had been in Jerusalem for that final week before Passover and Jesus’ crucifixion, no doubt we’d have been caught up in the excitement of his entry into Jerusalem too. All four gospel writers are remarkably detailed in the picture they paint for us of the crowd’s emotion and fervour [Matt 21, Mk:11; Lk 19; Jn 12]. A King is coming! And not just any king! If Jesus was a king, then he was a king who: 1. Gave sight to the blind, made the lame walk, loosed the tongue of the dumb, cured all manner of diseases and even raised the dead to life; 2. Commanded the impersonal in creation! He took bread and fish enough for one and made it feed thousands, turned water into fine wine and ordered the wind and the waves with a word; 3. Commanded evil spirits with such authority that they had no choice but to obey; 4. Forgave sins on his own authority; 5. Saw through and criticised religious falsehood and hypocrisy; 6. Was not afraid to publicly teach against corruption and the misuse of power. What more could a godly Israelite (or even merely a political Israelite) want? Here was a king that could be loved and followed as a deliverer! He only needed to “say the word” and the people would follow! Solomon’s greater glory was surely just around the corner. It had been a long wait since the return from exile!
Imagine, then, the collective let-down when all of this enthusiasm seemed to lead nowhere. Perhaps some surmised, he needed a trigger before he would do what Elijah or Elisha did all those years earlier with fire and myriads of angels (2 Kings 1 & 6). An arrest would be a good trigger! The religious authorities feared that it might be, but all that came and went without great incident, in the end leaving many with only an image of a beaten and bloodied political prisoner. We can imagine the dashed hopes that led some to cry “Crucify Him!” [as a fraud] and others to line the long slow walk from Pilate’s hall to Calvary with their tears of disillusionment (Lk 23:18-25 & 27). How wrong the people were! They had given up, cursed, and wept too early! And lest we become too critical, even Jesus’ disciples had lost hope too (Luke 24:21).
Thankfully, redemption is completed and we will never experience the same depth of despair or disillusionment as the disciples. Nothing as weighty as the Cross will ever happen in our or anyone else’s history. As Christians we now enjoy the wonderful privilege of salvation where the promises of God take on rich personal meaning and the privilege of prayer ushers us into the very presence of God. That is exciting when we have seen His promises bear fruit in our own lives (or in others) and our prayers answered. It is very encouraging to see that God is still at work in His world.
But what of when we cannot “see” and again are called to walk by faith? Excitement at the work of God so quickly gives way to despondency when it seems that God is not operating according to our plans and expectations of what He should do. As a result, we can find ourselves up in the air and uncertain. Where is God hiding?
The events of Passion Week should teach us absolutely that God never plays games with anything, let alone the life and emotions of his people. If God could only act as I expect Him to, then He would never do all that He knows that I need, and my present (and my future) would be the poorer. The secret acts of God are therefore a blessing!
If a week can seem a long time for you, let it also be long enough for you to rise above your fear and uncertainty and re-focus your faith in the One who transcends time and who has proved His ability to do so through the Cross and resurrection