[first published in the monthly congregational “Notes” for June, 2018]
Last time we considered the first step in preparing for death—making sure that our trust in Christ for the forgiveness of our sins is firmly grounded in his saving work on the cross. What then in the meantime? Death may be years away; only the Lord knows!! Jesus’ words on the end times are appropriate here too, “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect” (Matt 24:44). Wesley said of the early Methodists, “Our people die well,” and that can be true of all believers.
What is it to be ready? We can draw some parallels from considering the plans we might make for a journey to another country. We have our passports and tickets, but what then? We may take some time to study something of our destination’s culture, laws and language. If we are in any way anxious about the journey, focusing on the destination lessens that fear and puts it all into perspective. In the same way, so long as we can hold the metaphor, though the ‘journey’ (i.e. the actual process of dying) may make us anxious and fearful, focusing on what little God has revealed about the destination will give us the grace to look beyond the moment of its coming (or the days, weeks, or even years) and into eternity with informed expectation. This is good preparation. What songs do the redeemed sing and what do the words mean? What is the character of the New Heaven and the New Earth? Well no-one has come back to tell us, but we can make a good start by learning what God has allowed us to see: Revelation 5:9-12; 14:1-5, and 15:32-4 for some songs, and Revelation chapters 21-22 for the character of eternity’s “daily life”. In all this, we know that the reality will be far, far more glorious and blessed than we can presently comprehend.
We cannot ‘pack’ because we will take nothing out of this life (Job 1:21) but that is the point; the best preparation for dying well is to live well, not materially but spiritually, keeping our faith fresh and our lives clean. We must desire holiness. It should not surprise us that a heart still cherishing some secret sin will be anxious about meeting the Saviour, whereas a heart that has struggled (even daily) against that same sin will look forward to meeting the One in whom there is final victory. If we stay close to the Lord we will not be able to forget His grace in saving us. In turn that will keep our heart filled with fresh thankfulness, and a truly thankful heart cannot be a fearful one and will want to be obedient. Hymn 435 in our morning hymnbook puts it this way at verse 3, “O to grace how great a debtor / Daily I’m constrained to be / Let that grace, now, like a fetter / Bind my wandering heart to Thee.” May we all sing “Amen!” to that!
The gospel is about being reconciled to God and living transformed lives, but as a corollary it should also move us towards wanting reconciliation with others. Sadly that might not always be possible as others may not (yet) be willing to be reconciled to us but we have nothing to lose in being willing to mend breaches—there will be none in heaven! The passage of time can help, but real reconciliation will require a mix of humility, confession, forgiveness and the willingness to recognise the ongoing work of God in our lives as well as in others. Even the best can struggle, but if we can take away any burdens of regret in those we leave behind, we should try to do so. It too is a gospel fruit. Paul and Barnabas split over a disagreement on the usefulness of John Mark for ministry. Yet years later, we read Paul saying to another younger man, Timothy, “Get Mark and bring him with you for he is useful to me for ministry.”(Acts 15:39 & 2 Tim 4:11). If an apostle can admit to being ‘wrong’, so can we.