[First published in the monthly congregational “Notes” for April, 2019.]
I expect that if you have been a Christian for some time you are reasonably familiar with the events of Jesus’ death and resurrection. Once we have read them they are hard to forget. The week was certainly full of drama! There is all the colour and noise of Jesus’ entry into Jerusalem on a donkey, the praise of the crowd with their palm branches and coats, and muddled expectations of a liberating King to set them free from Rome. There is the cleansing of the temple and the overthrow of the buyers and sellers, the treachery of Judas’ betrayal for 30 pieces of silver, the godless and devious plotting of religious leaders who were happy to break almost all of the 10 Commandments and the ugly, inhumane cruelty of the crucifixion as a method of execution. We go on, imagining ourselves there as we hear the heavy clang of the hammer on the nails, and more… . Whole books have been written on these few days and a great many famous artworks from the Renaissance onwards have used the events of “Passion Week” as their theme. In recent years people have tried to capture that drama on the movie screen. There is drama, and it is engaging. But it is not merely human drama!
It is a drama in which the three persons of the Trinity are the chief protagonists and everyone else, from Pilate the Roman governor down to the humblest watcher, had only “supporting parts” as God allocated them to real-life willing players. It is because God is at work here that the whole series of the Easter events are profoundly important and lead Christians to be utterly amazed and worship. And if you read this as a non-Christian, it is my prayer that you will soon find in these events what it is that brings Christians to worship every Sunday. Why? Because as the apostle Paul writes in Romans 6:5-11, the events of the Cross and Empty Tomb have the power to make a profound difference to any who understand what was really going on.
Now, a sceptic might accept that someone, who was who had seen these things with their own eyes in Jerusalem 30 years before Paul wrote, could be dramatically changed. It would likely change us forever if we saw someone crucified, let alone then saw them risen from the dead as the apostles and others did of Jesus. But Paul was writing to people who had not seen those events for themselves (apart from perhaps just a few). And they had been just as powerfully changed as those who had, and more, as they began to understand and accept for themselves the enormity of what God was doing.
They found that by an amazing confluence of justice, wrath, mercy and grace, they could be reckoned as having died when Jesus died and therefore reckoned as having the penalty for all their sins paid through Him. Furthermore, their on-going bondage to sin had been broken and in Jesus’ resurrection they were reckoned as recipients of a new and eternal life. By faith in Jesus they could be sure that their lives were as precious to God as the life of His Son! That was “Good News” (ie gospel) indeed!
And that is the Easter message for us here in Melbourne in the 21st Century if we are to benefit from its “drama”. The God who acted at the first Easter must break into our present, and we must not harden our hearts to Him when He does. In a summary of Romans 6:5-11, and indeed the whole Bible, the Easter events must Embrace us and when they do, they will Deliver us and they will Transform us! Either that, OR we leave ourselves completely unchanged and under the condemnation of God.
Embraced, Delivered and Transformed, or unchanged & condemned: Which is it be?