[first published in the monthly congregational Notes, for July 2019]
Christians are often accused of believing in an imaginary God who dwells in an imaginary heaven and who holds out imaginary ‘rewards’ (as they call it) for good behaviour. Those who say such things show that they have little understanding of the rules of evidence, of science or the Bible. Grace is most certainly not a reward! A moment’s reflection shows how inadequate is the argument that only visible things are real. A little child will happily explain that just because we cannot see something does not mean that it does not exist or has not existed. Our experience tells us that reality is not limited to physical things, and only the most doctrinaire materialist would tell us that ‘love,’ ‘joy,’ ‘peace’, etc., are not real simply because they cannot be seen or put in a bottle! It is the same with people. I cannot now “see” my great-grandparents but that does not mean they never existed. There are photographs and the testimony of those who knew them personally and one can go to places where they lived and left evidence of doing real things in the world.
So is the God whom we cannot see merely a relic from an unscientific age? Speaking scientifically, the intricacy and fine tuning within our universe bears witness that it could not have come into being as a result of slow, unguided evolution. It is designed for life. The same evidence for design is there in even the most basic living cell. All creation bears witness to its Creator (Rom 1:18-23). God has “signed” His work.
We also have the recorded testimony of those who saw God’s amazing acts or heard His voice first hand, such as Abraham and Moses and all the prophets. Someone may dismiss this as ancient unreliable testimony. Then what of John the Baptist who heard the voice of God at Jesus’ baptism or the apostles who heard it at Jesus’ transfiguration? (e.g. Mk 9:7). “Ah,” someone may say, “these simple folk misinterpreted what they experienced!” Shall we say that the brilliant Jewish scholar Saul (aka the apostle Paul) ‘misinterpreted’ when he heard and saw what others could not (Acts 9:1-19; 2Cor 12:1-5)? It changed his life. He will be dismissed as a another narrow-minded fanatic!
But what shall we do with the testimony of Jesus, whom many will accept as a fine ethical and moral teacher? Will He also be dismissed as the product of His time? He knew the importance of first-hand witness (Jn 3:11; 20:27) and when He spoke of God it was not something secondhand. His testimony was bold. “Verily, verily, I say unto you…” are words of One who insists, on pain of complete dismissal, that He is not a liar. We cannot be selective. If we hear Jesus at one point, we must hear Him on all points. He did not merely teach from human insight but spoke of the Father’s glory and claimed to have shared that glory prior to His own incarnation (Jn 17:1-26). He claimed to have predated Abraham (Jn 8:57-8), to know the Father intimately (Jn 10:15, 30, 36-38) and to speak His very words (Jn 8:28). He said that to hate Him is to hate His Father also (Jn 15:23). As C.S. Lewis said, “He is either a liar, a lunatic, or the Lord!”
Jesus believed the Old Testament to be true in every respect and taught that it spoke of Him (Jn 5:39). He also promised the enabling of the same Holy Spirit who inspired those writings (e.g. Mk 12:36) to validate its apostolic interpretation and to oversee all we now have in the New Testament (Jn 15:26, 16:26-27). Once again God has “signed” His work.
As we read carefully and prayerfully we shall meet and hear the One we cannot see, who will tell us of things we (presently) cannot see. But this is not forever. One day, we shall see Him as He is, and His word will be demonstrably true. But by then, it will be too late to change our minds. Far better to heed Him now—even if we cannot see Him.